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In October 2017, Alex Taylor and Collecting Knowledge Pittsburgh gave me the opportunity to attend a conference concerning exhibition in the Anthropocene at the Carnegie Museum of Natural History. This opportunity enabled me to sit in on talks and discussions on exhibiting climate change, postnatural histories, and geologic time scales in contemporary ways. The University of Pittsburgh’s Colleen O’Reilly and Aisling Quigley’s historical and digital work on Botany Hall in the museum and Richard Pell’s keynote, The Missing Museum: Excavating Wonder and Curiosity, are exemplars in illuminating hidden histories through digital supplements and attention to provenance.


O’Reilly and Quigley presented their work on historically and digitally preserving and interpreting the pedagogical and artistic integrity of the museum’s Botany Hall. They illustrated the history of the dioramas as well as their provenance. Complicating that history, they discussed how the dioramas in their current state still argue for the dominion of man over nature. Reframing this modernist fallacy under the current conditions of the Anthropocene, O’Reilly and Quigley argue for forefronting prerequisite historical interpretation. They interrogated the long-standing assertion that dioramas are useful teaching tools, and maintained that objects in themselves, even with the aid of wall and brochure information, do not provide their own interpretation. Rather, as demonstrated in the preceding panel concerning the visually stimulating and interactive exhibits a the Natural History Museum of Utah, supporters of geologic, botanical, or biological knowledge must supplement the material in a historically oriented way. Within these questions of visual and historical representation, they offer a compromise: Botany Hall: Dioramas in Context is a work in progress that offers entrances to disciplinary knowledge in a pedagogical capacity. This compromise was echoed by audience members afterward, proposing the possibilities of social media, audio-visual, and Virtual Reality supplements to exhibition design.

Following, Rich Pell’s keynote complicated the seemingly evergreen dichotomy between natural and culture. He positioned his Center for Postnatural History as an intervention in this divide, a descendant of the first museum in the United States, Peale’s Museum in Baltimore, Maryland. Peale’s museum was dedicated to science, art, nature, and technology, a mission expressing the unity of cultural industries in the early history of the United States. “Sincere science,” as it were, put on display: conundrums, wonderful and curious things in the arts and natural world, wild and domesticated animals, and the awesome like. The postnatural, as an approach to the natural and unnatural world, posits that biological life has been intentionally and heritably altered by humans. The postnatural stems from this exhibition lineage and provides the foundation for the Center. His exhibit at the Carnegie Museum of Natural History debuted at the conference: We are Nature: Living in the Anthropocene, is a manifestation of innovative exhibition design and historical positioning.


With the postnatural as the unnatural force behind his thinking, he argued that the Anthropocene is always in the background of our collections, that “we have always been collecting the Anthropocene.” He provided his artifact of the Common Grackle that was stoned to death by schoolchildren from a Pennsylvania school district. He forefronted this provenance of this artifact, a specimen intentionally altered by schoolchildren. Naming it an “ambassador of that moment,” he pairs it with another artifact, a bald eagle shot to death during the Battle of Gettysburg. The bald eagle was witness to the Civil War, war being a notable arbiter of the Anthropocene. These artifacts are interlocutors between moments long passed and today. In his work at the Smithsonian, he uncovered and reconstructed a history of genetically modified organisms while documenting the people that brought specimens, recently killed by newly cleaned windows or quick-at-hand brooms, to the attention of the on-site collector. Security guards and secretaries then became arbiters of the museum’s displays of knowledge; they became stewards of the species’ and institutional history. It is in this ways that Pell validated provenance and attribution as critical historical markers in exhibit display in the Anthropocene.

We have always been collecting the Anthropocene.

Pell defended his study and exhibition practice (though I do not think he had to!) when he said, “you might think what you’re looking at is boring,” that if you look closely enough something awe-inspiring happens. He invited us into the inspiring, frustrating, and wonderful dignity of “boring” research. Though he admitted that the spectacle will often supersede sincerity, an indebtedness to sincere inquiry will preserve the integrity of knowledge and the integrity of sincere exhibition practices. Same with O’Reilly and Quigley: updating our exhibition methods continuously within the shifting conditions of the Anthropocene will maintain the integrity of these spaces as mediators of systems of knowledge, especially today when those systems are under increased scrutiny, questioning, and in some cases, attack. These stories take intention and effort to unfold, as Pell states in Land, Animal, and Nonanimal (K Verlag 2015). I would like to add to the discussion that though a historically critical eye will help viewing these deceivingly complicated objects, I argue that intentional, tender attention to these objects—and an understanding that artifacts are not as simple as they appear—will engender a empathetic yet critically thinking audience, newly motivated to preserve the life and lives on this planet.